Our Lady of Mount Carmel

Our Lady of Mount Carmel is the title given to the Blessed Virgin Mary in her role as patroness of the Carmelite Order. The first Carmelites were Christian hermits living on Mount Carmel in the Holy Land during the late 12th and early to mid 13th centuries. They built a chapel in the midst of their hermitages which they dedicated to the Blessed Virgin, whom they conceived of in chivalric terms as the "Lady of the place."

Contents

History

Since the 15th century, popular devotion to Our Lady of Mount Carmel has centered on the Scapular of Our Lady of Mount Carmel also known as the Brown Scapular, a sacramental associated with promises of Mary's special aid for the salvation of the devoted wearer. Traditionally, Mary is said to have given the Scapular to an early Carmelite named Saint Simon Stock. The liturgical feast of Our Lady of Mount Carmel is celebrated on 16 July.[1]

The solemn liturgical feast of Our Lady of Mount Carmel was probably first celebrated in England in the later part of the 14th century. Its object was thanksgiving to Mary, the patroness of the Carmelite Order, for the benefits she had accorded to it through its rocky early existence. The institution of the feast may have come in the wake of the vindication of their title "Brothers of the Blessed Virgin Mary" at Cambridge, England in 1374. The date chosen was 17 July; on the European mainland this date conflicted with the feast of St. Alexis, necessitating a shift to 16 July, which remains the Feast of Our Lady of Mount Carmel throughout the Catholic Church. The Latin poem Flos Carmeli (meaning "Flower of Carmel") first appears as the sequence for this Mass.[2]

The Feast of Our Lady of Mount Carmel is known to many Catholic faithful as the "scapular feast," associated with the Brown Scapular of Our Lady of Mount Carmel, a devotional sacramental signifiying the wearer's consecration to Mary and affiliation with the Carmelite Order. A tradition first attested to in the late 14th century says that Saint Simon Stock, an early prior general of the Carmelite Order,[3] had a vision of the Blessed Virgin Mary in which she gave him the Brown Scapular which formed part of the Carmelite habit, promising that those who died wearing the scapular would be saved.[4]

That there should be a connection in people's minds between the scapular, the widely popular devotion originating with the Carmelites, and this central Carmelite feast day, is surely not unnatural or unreasonable. But the liturgical feast of Our Lady of Mount Carmel did not originally have a specific association with the Brown Scapular or the tradition of a vision of the Blessed Virgin Mary. In 1642, a Carmelite named Fr. John Cheron, responding to scholarly criticism that Saint Simon Stock's vision may not have historically occurred (these doubts are echoed by historians today [5][6]), published a document which he said was a letter written in the 13th century by Saint Simon Stock's secretary, "Peter Swanington". Historians conclude that this letter was forged, likely by Cheron himself.[7][8][9] It was nevertheless uncritically embraced by many promoters of the scapular devotion. The forged document's claim of 16 July 1251 as the date of the vision (16 July being the date of the Feast of Our Lady of Mount Carmel) subsequently led to a strong association between this feast day, and the scapular devotion, and in the intervening years until the late 1970s, this association with the scapular was also reflected in the liturgy for that day. The Feast of Our Lady of Mount Carmel as well as that of Saint Simon Stock came under scrutiny after Vatican II due to historical uncertainties, and today neither of these liturgies, even in the Carmelite proper, make reference to the scapular.[10]

Carmelite devotion to Mary

The Carmelites see in the Blessed Virgin Mary a perfect model of the interior life of prayer and contemplation to which Carmelites aspire, a model of virtue, as well as the person who was closest in life to Jesus Christ. She is seen as the one who points Christians most surely to Christ, saying to all what she says to the servants at the wedding at Cana, "Do whatever he [Jesus] tells you." Carmelites look to Mary as both a Spiritual Mother and Sister in Christ.[11] The Stella Maris Monastery on Mount Carmel, named after a traditional title of the Blessed Virgin Mary, is considered the spiritual headquarters of the order.

Fr. Gabriel of St. Mary Magdalene de' Pazzi, OCD, a revered authority on Carmelite spirituality, wrote that devotion to Our Lady of Mount Carmel means:

a special call to the interior life, which is preeminently a Marian life. Our Lady wants us to resemble her not only in our outward vesture but, far more, in heart and spirit. If we gaze into Mary's soul, we shall see that grace in her has flowered into a spiritual life of incalcuable wealth: a life of recollection, prayer, uninterrupted oblation to God, continual contact, and intimate union with him. Mary's soul is a sanctuary reserved for God alone, where no human creature has ever left its trace, where love and zeal for the glory of God and the salvation of mankind reign supreme. [...] Those who want to live their devotion to Our Lady of Mt. Carmel to the full must follow Mary into the depths of her interior life. Carmel is the symbol of the contemplative life, the life wholly dedicated to the quest for God, wholly orientated towards intimacy with God; and the one who has best realized this highest of ideals is Our Lady herself, 'Queen and Splendor of Carmel'." [12]

Prayer to the Blessed Mother of Mount Carmel

"Oh most beautiful flower of Mt. Carmel, fruitful vine, splendor of Heaven, Blessed Mother of the Son of God, Immaculate Virgin, assist me in my necessity. Oh Star of the Sea, help me and show me you are my Mother. Oh Holy Mary, Mother of God, Queen of Heaven and earth, I humbly beseech you from the bottom of my heart to succor me in necessity (make request). There are none that can withstand your power. Oh Mary, conceived without sin, pray for us who have recourse to thee (say three times). Holy Mary, I place this prayer in your hands (say three times). Amen."[13]

Church teaching

A 1996 doctrinal statement approved by the Congregation for Divine Worship and the Discipline of the Sacraments states that "Devotion to Our Lady of Mount Carmel is bound to the history and spiritual values of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and is expressed through the scapular. Thus, whoever receives the scapular becomes a member of the order and pledges him/herself to live according to its spirituality in accordance with the characteristics of his/her state in life." [14]

According to the ways in which the Church has intervened at various times to clarify the meaning and privileges of the Brown Scapular: "The scapular is a Marian habit or garment. It is both a sign and pledge. A sign of belonging to Mary; a pledge of her motherly protection, not only in this life but after death. As a sign, it is a conventional sign signifying three elements strictly joined: first, belonging to a religious family particularly devoted to Mary, especially dear to Mary, the Carmelite Order; second, consecration to Mary, devotion to and trust in her Immaculate Heart; third an incitement to become like Mary by imitating her virtues, above all her humility, chastity, and spirit of prayer." [15]

Our Lady of Mount Carmel and Purgatory

Our Lady of Mount Carmel has been related with Purgatory from centuries ago. In some cases, she is showed accompanied with angels and souls wearing Brown Scapulars, who plead for her mediation. In 1613, the Church forbade such images to be made, due to erroneous doctrine being preached about Scapular privileges ("the Sabbatine Privilege").[16]

That privilege appears in mentioned Decree of the Holy Office (1613), and later was inserted in its entirety (except for the words forbidding the painting of the pictures) into the list of the indulgences and privileges of the Confraternity of the Scapular of Mount Carmel.[17] Today, the Carmelite Orders, while encouraging a belief in Mary's general aid and prayerful assistance for their souls beyond death and commending devotion to Mary especially on Saturdays which are dedicated to her, explicitly state in their official catechetical materials that they do not promulgate the Sabbatine privilege, and are at one with official Church teaching on the matter. [18]

Gallery of statues

Statues of Our Lady of Mount Carmel usually depict her with a Brown scapular.

Christian Sacramentals
A series of articles on

Scapular

General articles
St. Simon Stock
Our Lady of Mt. Carmel
Rosary & Scapular
Sabbatine Privilege

Specific Scapulars
Mount Carmel (Brown)
Fivefold Scapular
Passion (Red)
Passion (Black)
7 Sorrows of Mary (Black)
The Archangel (Blue/Black)
Good Counsel (White)
Sacred Heart of Jesus (White)
Immaculate Conception (Blue)
Sacred Hearts of Jesus and Mary

See also

External links

References

  1. ^ Bede Edwards, OCDS. Carmel Clarion Volume XXI, pp 17–22. "St. Simon Stock—The Scapular Vision & the Brown Scapular Devotion." July–August 2005, Discalced Carmelite Secular Order, Washington Province.
  2. ^ Bede Edwards, OCDS. Carmel Clarion Volume XXI, pp 17–22. "St. Simon Stock—The Scapular Vision & the Brown Scapular Devotion." July–August 2005, Discalced Carmelite Secular Order, Washington Province.
  3. ^ http://www.ocarm.org/pls/ocarm/consultazione.mostra_pagina?id_pagina=648 Saint Simon Stock
  4. ^ The Carmelites and Antiquity. Mendicants and their Pasts in the Middle Ages. Oxford: Oxford University Press, 2002.
  5. ^ Louis Saggi, O.Carm; Saint Simon Stock (XIII Century) Saint, Priest – Scholarly historical information
  6. ^ Bede Edwards, OCDS. Carmel Clarion Volume XXI, pp 17–22. "St. Simon Stock—The Scapular Vision & the Brown Scapular Devotion." July–August 2005, Discalced Carmelite Secular Order, Washington Province.
  7. ^ Fr. Paul D'Souza, OCD. The Carmelite Scapular: History and Devotion
  8. ^ Herbert Thurston, S.J., "The Origin of the Scapular – A Criticism." The Irish Ecclesiastical Record Vol XVI July–December 1904. pp. 59–75. Dublin: Browne & Nolan, Limited. – well researched 1904 journal article demonstrates the falsity of the Swanington letter as well as the forged papal bull that was the basis of the "Sabbatine privilege", discusses Carmelite history and the facts about the evolution of the scapular devotion etc.
  9. ^ Louis Saggi, O.Carm; Saint Simon Stock (XIII Century) Saint, Priest – Scholarly historical information
  10. ^ Fr. Paul D'Souza, OCD. The Carmelite Scapular: History and Devotion
  11. ^ http://www.ocd.pcn.net/mad_en.htm
  12. ^ Bede Edwards, OCDS. Carmel Clarion Volume XXI, pp 17–22. "St. Simon Stock—The Scapular Vision & the Brown Scapular Devotion." July–August 2005, Discalced Carmelite Secular Order, Washington Province. (Father Gabriel of St. Mary Magdalene de' Pazzi is quoted in this article)
  13. ^ G. P. Geoghegan, 2006, "A Collection of My Favorite Prayers." ISBN 9781411694576 page 73
  14. ^ Doctrinal Statement on the Brown Scapular of Our Lady of Mount Carmel approved by the Congregation for Divine Worship and for the Discipline of the Sacraments, November 29, 1996. Can be found in the publication Catechesis and Ritual for the Scapular of Our Lady of Mount Carmel Prepared under the direction of the North American Provincials of the Carmelite Orders. 2000.
  15. ^ Fr. Kieran Kavanaugh, OCD, Zenit News Service. Brown Scapular: A Silent Devotion July 16, 2008.
  16. ^ 1912 Catholic Encyclopedia. Sabbatine Privilege -- "The Bull [of the Holy Roman General Inquisition 20 January 1613, clarifying what is permissible for the Carmelites to preach regarding the Brown Scapular] forbids the painting of pictures representing, in accordance with the wording of the Bull, the Mother of God descending into purgatory (cum descensione beatae Virginis ad animas in Purgatorio liberandas)."
  17. ^ Catholic Encyclopedia: Sabbatine Privilege
  18. ^ Catechesis and Ritual for the Scapular of Our Lady of Mount Carmel Prepared under the direction of the North American Provincials of the Carmelite Orders. 2000. Online text of the Catechesis portion of this booklet